Following the collapse of his clan, an unemployed samurai (Ran's Tatsuya Nakadai) arrives at the manor of Lord Iyi, begging to commit ritual suicide on his property. Iyi's clansmen, believing the desperate ronin is merely angling for a new position, try to force him to eviscerate himself— but they have underestimated his beliefs and his personal brand of honor. Winner of the 1963 Cannes Film Festival's Special Jury Prize, Harakiri, directed by Masaki Kobayashi (The Human Condition) is a fierce evocation of individual agency in the face of a corrupt and hypocritical system.
D**S
A Lasting and Truly Amazing Cinematic Experience...
Bushido, the way of the samurai, in theory, provides a noble idea, but like all ideas, some change to fit personal goals and agendas. Derived from four major philosophical and spiritual sources (Buddhism, Confucianism, Shintoism, and Zen) the samurai generated the Bushido, as the samurai had to be fearless, enlightened, and reflective while displaying both compassion and self-control. The samurai sought the true way to become the ultimate warrior where he displayed respect and reverence for both friend and foe. For centuries, the samurai had sought an inner path to enlightenment, righteousness, and dexterity while serving a clan with their skills in swordsmanship. Here Masaki Kobayashi, a proponent against authoritarian power, directs a samurai tale that illustrates how the concept of the Bushido transforms into a self-serving design.In the year 1630, the island that now goes under its native name, Nippon, also known as Japan to westerners, was only in its beginning of the Tokugawa shogunate, which lasted for some 250 years. The major difference with the Tokugawa compared to previous military leaders was that they unified their powers while exterminating smaller and less prosperous clans. It left numerous samurai without masters, as they had to drift into an unemployed existence also known as ronin. In Harakiri, known as Seppuku, in Japan, the audience learns about the socioeconomic and political changes that a ronin faced after the loss of a position while suffering from poverty and hunger. This story is set within the walls of the Iyi clan's stronghold. The audience should also know that the Iyi clan was a supporter of the Tokugawa shogunate.Images of the Iyi clan's traditional armor open the film with a hauntingly stark presence, as the dark background contrasts the armor while fog drifts aimlessly around the armor. Analogously, the opening imagery presents a notion of a dark, resistive, and hollow presence, as no human fills the armor. It also provides the impression of lacking compassion while this clan's symbol represents the clan's merciless power and might. Eventually, the imagery forcefully fades into reality where it sits on the clan's high seat overlooking the clan and its fiefdom.Out of the Iyi clan's log, a narration informs the viewer about a samurai and former retainer of the Fukashima Clan that arrives to the Iyi clan's grounds, which brings the audience back in time through a flashback. This man is Hanshiro Tsugumo (Tatsuya Nakadai). Hanshiro requests to use the Iyi clan's forecourt of the Iyi's stronghold for a ritual suicide (harakiri) where the samurai cuts open his own abdomen in order to uphold his honor. Before the clan approves of his request, the senior counselor of the house of Iyi, Kageyu Saito (Rentaro Mikuni) meets with him. In his meeting, Kageyu informs Hanshiro about a recent incident where another man arrived who made a similar request. Together with Hanshiro the audience learns that other ronin have made the same request in the hope of obtaining a position, or getting a little money. However, the Iyi clan does not deviate, as they will make sure that the ronin executes harakiri by following the rules of Bushido. The story does not deter Hanshiro who remains steadfast in his decision of performing harakiri.Well spread hearsay has reached Hanshiro's ears that the Iyi clan possesses a number of terrific swordsmen, as he requests one to be his assistant. The assistant's sword skills will serve the purpose of decapitated the Hanshiro's head when the pain of gutting himself becomes too painful, which in a way helps save face, no pun intended. However, none of the men that he requests are present, as they all are absent for the day due to illness. Yet, Hanshiro requests one of these men, as he wants the job done properly. Consequently, Kageyu sends for them, and while they wait Hanshiro begins to share his life story for Kageyu and the present samurai. Hanshiro's story is a perplexing and mesmerizing tale that will pull the audience in several unexpected directions, as director Kobayashi portrays a strong criticism of authoritarian rule of Iyi clan and their abuse of the Bushido.Kobayashi's vision does not only reflect of historical incidents several centuries ago, but also, he freely criticizes the abusiveness of despotic power which shows complete disregard for the individual. This is something he personally experienced as a private, even though he was offered an officer position, in World War II, a war he referred to as, "the culmination of human evil." Now less than two decades after the war, Kobayashi ironically sets the tale during the Tokugawa shogunate, which we now know exists no more. This knowledge serves an intentional reminder that despotic rule never lasts, as people eventually will always overcome the oppressiveness, as they did after World War II. In regards to the aftermath of both World War II and the Tokugawa shogunate, Kobayashi points out that the individuals of the lower socioeconomic levels suffer far worse than those in power, as those in power always find away to bend the rules to their favor.Harakiri offers much more than mere sword fight, as Kobayashi allows the audience to reflect over the social application of the Bushido and the abuse of the samurai code. In addition, Kobayashi playfully applies masterful symbolism that intentionally criticizes the political perspective of totalitarian rule in a jidaigeki (also known as chambara, or sword fight in a period film that takes place between 1600 and 1868.) This is why Harakiri emerges as one of the bewildering cinematic masterpieces that compares with Rashômon (1950), with its mysterious element, and Seven Samurai (1954) by Kurosawa and Miyamoto Musashi's samurai trilogy with its social impact in the shadow of Bushido. Lastly, through the combination of brilliant camerawork, a clever script, and terrific performances by the cast all are come together under Kobayashi's skillful direction that leaves the viewers with a lasting and truly amazing cinematic experience.
M**T
Great story with some sword fighting.
What a great movie. I had no idea it would be this good. I bought it because I loved the director (Masaki Kobayashi) and actor (Tatsuya Nakadail). Both this director and actor were also in The Human Condition film, which is even better.This movie isn’t a typical “sword fighting” movie. It does have this but the story is more about the outdated practices and suicidal methods of the samurai. Very dramatic and well acted and directed.The Criterion Collection, as usual, was outstanding. Many extras included. Interview with director, actor and others. A nice, thick “book” included. I watched all extras and read the insert book. I wasn’t disappointed.
W**Z
Love This Movie
Love this movie and I’ve always wanted it in my collection, so when I saw the format for the price I could not pass it up.
P**I
the best Japanese movie ever???
This has got to be one of the greatest artistic illustrations of rebellion against an oppressive and cunning authority. A timeless ordeal that has marred humanity since our infancy is brought here (in HARA KIRI) to the most stunning, effective and thought-provoking representation I've ever witnessed on film. The premise and the narrative are simple enough for anyone to comprehend, yet wrought with limitless subtlety to keep the thinker thinking for a very long time. This film will infinitely test the Draconian thinker as it's difficult for the rationalist to bend under passionate distress. But when humanity presents itself naked and powerless, even Samurai code is put to the test. This film is a terrific representation of both sides of a uniquely human equation. On one hand, we are bound to the authorities which we invent. On the other, we are bound to the humanity with which we are born. As honorable as it is to remain tenacious for a belief, it's just as honorable to fight relentlessly for survival. It's just plain wrong, however, for authority to manipulate the very honor for which it is regarded in order to spite or punish those who struggle to live. I can understand and respect punishment, but I will never respect or agree with punishment that is handed out fraudulently. An early character is this film commits hara kiri, believing that given his present circumstances, hara kiri is the most honorable and respectable way die. Unbeknownst to him, however, his superiors are using hara kiri as a means of punishment, made all the more brutal and inhumane through the use of a bamboo blade. Had the character committing hara kiri disclosed his situation to his superiors, or had his superiors asked the character to disclose his situation, the hara kiri and ensuing revenge plot might have been avoided entirely. But unfortunately, our unwavering fortitude under invented systems of belief and authority can and will inevitably lead to tragic ends. As far as the picture is concerned, Criterion nails it. Unless you're a raging cinephile, ignore the cropping criticisms. The experts at Criterion wouldn't crop unless it were absolutely necessary to improve the overall aesthetic virtues of the transfer. Regardless, the cropping is insignificant; the cinematography remains among the best ever. I was floored by some of the close-ups; they're really shocking. It's obvious after seeing this film where modern Japanese filmmakers find their inspiration. This is about as beautiful as black and white gets, the most beautiful b&w film I've seen being THE WHITE RIBBON on BD. This transfer comes pretty darn close to that, and this film is how old again? Criterion are good at respectfully handling grain. So, no issues there. There are spots and scratches every now and then, but they're extremely few and insignificant. If it weren't for their occasional appearance, it would be difficult to discern the age of this movie. The audio is mono. What more can be said about it? Yes, it's as true to the source as you're going to get, and it's extremely clean, but it's still mono. I hope you enjoy this film as much as I did :)
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